Mystical Temples of Malaysia

Sri Thendayuthapany Alayam, Cameron Highlands (Perak)

2011-11-14T18:08:00.016+08:00

This massive spiritual edifice was planned, constructed and managed by the early Hindu settlers of Cameron Highlands, mostly from Department of Road Works. It is believed to have been initiated by Govinda Chettiar, a pious devotee, who wanted the Hindu community of Cameron Highlands to receive the divine blessings of Lord Thendayuthapany. The initial structure of the temple was built in 1930, and was later renovated several times to accommodate the growing number of the Hindu community in Cameron Highlands. To date, it is the biggest Hindu temple in Cameron Highlands, and serves the Hindu community to its utmost capacity.

The temple’s yearly ‘Tiruvila’ (Temple Celebration) is held on Chitra Pournami, and is conducted in a grand scale. Hundreds of staunch devotees descend from all over Malaysia, and Singapore, to participate in the ‘Tiruvila’, and show their gratitude to Lord Thendayuthapany. The temple has a strong following of the Chinese society, mostly from the business community. These businessmen seek the blessing of Lord Thendayuthapany before a business endeavour, and if successful, contribute back to the temples as an act of gratitude. Lord Thendayuthapany in Cameron Highlands is also famed for blessing offspring to childless couples. Many couples seek Lord Thendayuthapany’s spiritual intervention to obtain an offspring, and their pleas are mostly answered. Some ardent Hindu devotees have had the vision of Lord Thendayuthapany in this auspicious temple, as a youthful deity, holding the eternally powerful ‘Vel’ (Divine Spear). The statue of Lord Idumban has also been consecrated at this temple, and his ‘shakti’ (divine energy) is supposed to be very strong. Many devotees seek his blessing to cure ailments, black magic curses, financial difficulties and domestic problems.

The ‘shakti’ (divine energy) of this temple is alluringly powerful due to the gold ‘yantra’ (sacred diagram) consecrated at the bottom of main sanctum. As gold contains the highest spiritual element amongst all metals, hence it is able to transmit divine blessings from the heavens upon the visiting devotees to this temple. Another important aspect is the ‘Vel’ and ‘Kodi’ (flag) of this hilly temple. Both are the primary symbols of Lord Thendayuthapany, and are made from silver, which is the second most auspicious metal after gold.

Arulmigu Arumugaswamy Dhevasthanam, Kangar (Perlis)

2011-08-07T15:35:00.014+08:00

Originally built in 1968, this majestic temple is distinctive as it is one of the rare temples in Malaysia whereby Lord Muruga is in his fierce battle form, ever ready to annihilate evil ‘asuric’ (demonic) forces. The mighty Lord Arumugaswamy presides here as a six faced deity with his two consorts, Sri Valli and Sri Devayanai in the main ‘moolasthanam’ (inner sanctum). Lord Arumugaswamy’s statue is made from ‘Karungkal’ (black granite), whereby his front three faces are face forward and the other three faces the back. Each of Lord Arumugaswamy’s twelve hands holds a weapon to suppress the ‘asuras’.

A significant historical moment of this temple was in December 1981 when the late Swami Kirubanantha Varriyar visited the temple. In July 1992, the temple was again blessed by the visit of the late Swami Kirubanantha Varriyar. He counselled the temple management to take great care of this temple, as there were only few temples in the world that had Lord Arumugaswamy, in his six faced form in the ‘moolasthanam’ (inner sanctum). In January 2005, the temple was visited by an Australian Hindu, Carl Vadivel Belle. He was on his holy pilgrimage to Malaysia for Thaipusam and made a visit to the temple. He felt the mystical spiritual presence of Lord Arumugaswamy when he entered the temple.

Another important aspect of this temple is the Golden ‘Vel’, which was donated by a spiritual aspirant in Perlis. The Golden ‘Vel’ has been since used in many major temple festivals, particularly for ‘Vaigasi Vishagam’. The festival ‘Vaigasi Vishagam’ is observed in the month of May-June, on a full moon day. The day is supposed to be whereby Lord Arumugaswamy incarnated in this world to battle evil ‘asuras’.

Address: Jalan Jubli Perak, Bukilt Lagi, 01000 Kangar, Perlis. Tel: 04-9764441

Sri Maha Karumariamman Muneeswarar Temple, Ipoh (Perak)

2011-02-27T16:33:00.012+08:00

Goddess Karumariamman, is the Goddess of Rain and is celebrated and humbly worshipped by the Hindus of Tamil Nadu in India. The devotees display great significance in worshiping Goddesses Karumariamman as it is believed that she is the symbol of sacrifice and motherhood. This spiritually exhilarating temple based in Ipoh is the bastion of Goddess Karumariamman, and has a vivid and vibrant history. The current temple was built by Kakaji, a Hindu devotee of Punjabi origin. It was initially a shrine built over 200 years ago by the early Hindu settlers of Perak. However, the shrine was destroyed by Japanese soldiers during World War 2.

In 1998, when Kakaji was a still a young boy, he grew up in a remote village near the outskirts of Ipoh town. As the area was in the thick of jungle, movement of people was limited after dusk, as superstition claimed that evil spirits roamed around at this time. Also during this period, Kakaji always noticed a dazzling lady always clad in a glittering golden saree walking through the jungle, and was extremely curious about her presence. He had spotted her frequently, and followed her back on one particular day. She walked to the middle of the jungle, and turned around to speak to Kakaji. She told him of her plight, that she was of divine origin, and her spiritual abode was wrecked by humans. She asked him to help rebuild the temple, and take charge of her abode. Soon after Kakaji dug the spot where he met the divine Goddess, and discovered an ancient copper yantra, ‘kolusu’ (anklets), a Trisulam, gold coins and gemstones. He soon established a temporary shrine, but later built it into a magnificent spiritual dwelling for Goddess Karumariamman. She provided spiritual instructions to Kakaji, on performing ‘abhishekam’ (pouring libations on the deity), ‘alankaram’ (arrangement of ornaments on the deity), and recitation of Sanskrit hymns and verses. Although Kakaji had become accustomed to the spiritual messages conveyed by the Goddess, he still did not know her name. During the consecration ceremony of the temple, the officiating priest asked Kakaji for the deity name whereby Kakaji replied it is Amman. The priest had then requested for the specific Amman ‘avataram’ (manifestation). Kakaji requested Amman to reveal her true self. At that moment, a tape recorder playing devotional music had suddenly jammed, emitting only the words Karumariamman. A huge ‘naga’ (cobra) appeared unexpectedly to confirm the Goddess identity. Simultaneously, an escaped cow charged towards the shrine of the temple, knocking flowers and ‘kumkumam’ (red powder), thus scattering the offering to Goddess Karumariamman all over the temple.

Many Hindu devotees have had visions of the Goddess in this temple. She is known to wear a diamond crown, and has a penchant for ‘Natyam’(classical dancing). During the festival of Navaratri, devotees hear her footsteps performing classical dances in the middle of the night. Many Hindu devotees come all over Malaysia to receive ‘darshan’ (spiritual blessing) from the Goddess, especially to cure disease, such as chicken pox, cancer, heart abnormalities, diabetes, and so forth.

Sri Mahalaxmi Alayam, Ipoh (Perak)

2011-01-30T17:25:00.016+08:00

As there is very few temples dedicated to Goddess Laxmi in Malaysia, this shrine stands out like a blooming pink petal lotus on murky mud. In the 1960’s, a Hindu devotee by the name of Mr.Samy brought a Laxmi statue to Malaysia from the sacred Tiruvanamallai hills from Tamil Nadu, India. He chose to build a shrine for Goddess Laxmi in the outskirts of Ipoh town, as there are plenty Hindu residents in this area. In addition, the selected area was in a jasmine orchard, therefore more apt for the worship of Goddess Laxmi. In 1990, the shrine was renovated, and was completed during “Varusha Pirappu” (Tamil New Year), hence a yearly festival was held during the “Varusha Pirappu”. During this period, the previous cement statue was replaced by a granite statue, to allow the pouring of ritual “Abhisekham” (liquid oblations).

This shrine is renowned for the blessings of offspring to childless couples. Many Hindu couples from around Malaysia come to this temple to seek Goddess Laxmi’s blessings to have children, and are never disappointed. In addition, Goddess Laxmi always takes care of her ardent devotees, ensuring their welfare is her priority. There was an old lady who used to take of this shrine. She used to clean the shrine daily, and light the “Kuthu Vilakku” (Oil Lamp). Her spiritual chores were taken over by a full time priest, as she was getting old. Due to ill-fate, the old devotee became paralysed. Despite her disability, she visited the shrine daily, praying to Goddess Laxmi. Her spiritual endeavour was blessed by Goddess Laxmi, as the devotee soon recovered from her ailment. Another dedicated devotee used to offer lotus flowers every Friday to Goddess Laxmi at this shrine. On the way to work by motorcycle, the devotee was knocked by oncoming vehicle. Despite the motorcycle becoming a total wreck, the devotee was completely unscathed. A crowd of onlookers claimed to have witnessed a bright light hovering around the devotee during the accident. Some devotees have also had visions of Goddess Laxmi, giving spiritual advice when necessary. The vision of Goddess Laxmi, was described that she was seated on a pink lotus, had brilliant golden complexion and was wearing a luminous green sari with pink borders.

There is also an idol of Nagamman at this shrine, who is the guardian deity of this shrine. Her existence is confirmed by the presence of a very large cobra, which frequents the shrine after dusk. Devotees who come late to the shrine have witnessed the cobra slithering out of the shrine. In addition, there is a “Trisulam” in this shrine, which is supposed to have been located in this shrine since the establishment of the shrine.

Address: 142, Jalan Lahat, Ipoh, Perak. Phone: 019-5128110 (Mr.Tamil Selvan)

Athi Eeswaran Temple, Sentul (Kuala Lumpur)

2010-11-28T17:23:00.015+08:00

This majestic temple, with the largest ‘Raja Gopuram’ (royal tower) in South East Asia, was built in 1937 by a group of dedicated Saivite followers, lead by the late Dr.Viswalingam. The calm and refreshing vibration in this temple is spiritually intoxicating, nourishing for the soul, plucking off every worry in the stifling mind. This temple is strategically located opposite a Hindu burial ground, whereby the ashes of the crematorium are blown towards the entrance of the temple. Temples of this type are rare, and are known as ‘moksha’ (spiritual salvation) temples.

The ‘Shiva lingam’ (denoting the infinite energy of the Lord Shiva) which has been consecrated in this temple, originates from the holy river Ganges in Kashi, India. The original founder of this temple, Dr.Viswalingam had made a pilgrimage to India. As he was bathing in the holy Ganges river, he found this sacred ‘Shiva lingam’. This particular type of ‘Shiva lingam’ comes only from Narmada River, located in the west of India. This ‘Shiva lingam’ from Narmada river has been made popular by the movie ‘Indian Jones and the Temple of Doom’, whereby Indiana Jones was searching for the sacred ‘Shiva lingam’.

The faithful devotees who ardently attend to ‘Puja’ (Act of reverence through invocations, songs, prayers and rituals) at this temple are abundantly blessed. A dedicated lawyer, who has been actively serving this temple, was promoted to a judge. Another prominent businessman, who was having a downturn in his business, soon regained the profitability of his business after repeatedly donating for ‘Abhishekam’ (Pouring libations on the consecrated deities). In addition, there was an ill-stricken cancer patient, who continuously recited the ‘Mahamrityunjaya Mantra’ (A life restoring mantra dedicated to Lord Shiva), was miraculously cured in 3 months.

Address: Jalan Pusing, Sentul , 51000 Kuala Lumpur.

Tel: 03-4041 1028

Muthu Mariamman Temple, Muar (Johor)

2010-09-21T22:12:00.008+08:00

‘Muthu’ is defined as pearl in English is the adjective given to this divine form of Goddess Amman. Many devotees pray to this village deity to remove chicken pox or small pox. Hence the adjective ‘Muthu’ is given whereby the gentle goddess takes the disease upon herself, relieving her devotees. A shrine dedicated to Goddess Muthumariaman was believed to have been built in Muar town more than 100 years ago. It was renovated in the 1930’s by prominent Hindu businessman of the town and established as a temple. Initially there was a ‘trisulam’ (three pronged trident) in the main sanctorum, but was replaced by a granite statue.

One of the founders of the temple, Mr.Subbayah was an ardent devotee of the Goddess, and had taken her to be his ‘Kula Deivam’ (ancestral deity). After his daily trip to the temple, only then would he begin his chores. Due to his fondness towards Goddess Mariamman, Mr.Subbayah was blessed with a vision of the deity. In this divine revelation, he was told by the Goddess that during the yearly ‘Kovil Thiruvila’ (temple festival), she was always paraded around the temple in a chariot. The trip had always made her tired, and she gracefully requested to build an ‘Oonjal’ (swing). This was to allow devotees to swing her on the ‘Oonjal’, and chant soothing lullabies that will let her sleep. After this vision, Mr.Subbayah immediately built the ‘Oonjal’, and initiated the ‘Oonjal’ ceremony. Goddess Muthumariamman is ever endearing to her loyal devotees, especially in crisis. Once, a lady devotee was quarrelling with her husband. After the verbal disparage, the lady devotee decided to spend the night at the temple. Unable to sleep at night, she had a dream of Goddess Mariamman patting her back, encouraging her to sleep, and reassuring that everything would be better the next day.

The former President of Singapore, Mr.Sellapan Ramanathan who was born in Singapore but had spent his childhood in Muar, had vivid memories of this magnificent temple, which he often visited. Mr.Ramanathan and his wife Mrs.Urmila visited the Muar Muthumariamman temple on Sunday 10 June 2007, paying homage to their beloved deity. The unique aspect of this temple is the 13 day ‘Kovil Thiruvila’. It is held once a year, and is always overlapping the ‘Navarathri’ (Nine nights) festival. The festival is held in honour of Goddess Muthumariamman, and each day she is worshipped with intricate rituals, until the culmination of the festival.

Address: 29, Jln Mohammadiah, 84000 Muar. Tel: 06-9515470

Nagamalai Alayam, Muar (Johor)

2010-08-29T08:59:00.026+08:00

This pre-existing natural temple is unique, as the shrine has been sanctified in a lush tropical hill forest. In 1972, Gopala Menon, the founder of the temple had a vision of Sri Chakra, instructing him to build a shrine for Naga Amman, in a nearby hill forest. After receiving the vision, he immediately set out to the hill. After clearing up a path, he found several natural formed snake mounds and also an earthen bee hive. The natural formed earth mounds were seated below an arched limestone, that resembled a ‘pancha mukam’ (five faced) snake hood. Gopala Menon started meditating at that area, and experienced peace and serenity. He was told that he was from a lineage of Naga Amman devotees, and was entrusted to take care of this temple. He then was given another spiritual instruction, to dig up a well at the bottom of the hill. At the precise location was an underground spring, and was to be used to wash and cleanse the devotees before proceeding to the shrine.

Naga Amman had blessed Gopala Menon with inner vision, and therefore was given spiritual instructions easily. The snake mounds were the private abode of Naga Amman and her seven virgin maidens. Also present, was a ‘siddhar’ (holy person possessing supernatural powers), who lived in the bee hive. After which, Gopala Menon came daily, lighted up camphor for the shrine and performed prayers. Soon, many devotees started attending the prayers and word got around about this hill forest temple. Many ardent devotees witnessed the movement of ‘nagas’ (divine serpents) around the vicinity of the temple. Some have witnessed a golden hued ‘naga’ coming out from the mound, slithering away into the forest. Other devotees have heard ‘Naga Kanni Oli’, whereby is a powerful sound indicating the movement of ‘nagas’. One particular day, Gopala Menon found a coconut with a trunk shaped shoot. He was then instructed by Naga Amman to build a shrine for Lord Ganesha at the bottom of the hill. This was to allow devotees to obtain blessing from Lord Ganesha prior to ascending the hill forest temple.

Certain rules were established by Naga Amman, and conveyed to Gopala Menon. Those were to restrict devotees ascending the temple hill after 7pm, as the ‘nagas’ would come out in human form during this period. Naga Amman also advised to restrict menstruating women praying at the shrine, prohibit meat and alcohol, and to disallow footwear on the sacred hill. Devotees wishing to perform prayers for Naga Amman are advised to bring fresh cow’s milk, jasmine flowers, ‘payasam’ (sweet dessert) or ‘sakkara pongal’ (rice pudding).

Address: 5, Lorong Esa, Bukit Pasir, 84300 Bukit Pasir.
Phone: 019-3005588 (Mr.Gopi Menon)

Sri Veerakathy Vinayagar Temple, Rawang (Selangor)

2010-03-28T14:59:00.013+08:00

The suffix “Veerakathy” denotes an aggressive form of the presiding deity in this temple. Lord Vinayagar is the iconic guardian deity of this vicinity, and protects all his devotees fiercely, when the necessity arises. A famous philanthropist of this town had a vivid dream of Lord Vinayagar. Lord Vinayagar instructed him to build a shrine under an “Arasa Maram” (banyan tree). The shrine would allow Lord Vinayagar to protect the welfare of his devotees. The philanthropist immediately installed a statue of Lord Ganesha under an “Arasa Maram”, and offered the burning of camphor on a daily basis. In 1943, the shrine was constructed into an elegant temple, by the effort of the surrounding inhabitants from Rawang town. The first Mahakumbhavishegam was held in October 1944, whereby a priest from South India was invited to perform the required austerities. It is during this period, the priest advised the temple committee to name the temple as Veerakathy Vinayagar temple. The reason was that there is a similar temple in South India. The priest had felt a strong connection between both temples, and urged the committee of the temple to name the temple accordingly.

Plenty of devotees have had many visions of Lord Vinayagar granting wishes, administering advice, and always present in times of danger. A Chinese devotee had a vision of Lord Vinayagar getting rid of all the evil spirits that have haunted him and his family. After this remarkable vision, this devotee comes regularly to this temples, as a mark of respect and devotion. Another Chinese devotee who operates a restaurant had a vision of Lord Vinayagar blessing his restaurant. After which, his business has become successful.
Address: Jln Welmen, 48000 Rawang.
Tel: 03-60920913, 019-6683295 (Temple Chairmen).

Sri Subramaniya Swami Temple, Sungai Petani (Kedah)

2010-02-27T15:08:00.020+08:00

The construction of this blessed temple started in 1914. The first Maha Kumbabishegam was held in 1924 and the second Maha Kumbabishegam was held in 1997. The temple has a majestic 'Raja Gopuram' (tall monumental gateway) and flanked by 2 awe inspiring ‘Vel’ (Holy Javelin) at the entrance of the temple. The temple stands on the ground of a former Magistrate Court. Interestingly, the main sanctum of the temple was previously occupied by the judge. The temple devotees have found solace through Lord Subramaniyar’s blessing. Some time ago, a nurse from Singapore came to this temple. She had contracted cancer, and was considered terminally ill. Miraculously, she recovered, married soon after and now has 2 offspring. Another devotee, who was in government service got dismissed from his work for a misdemeanor. In anxiety, he ardently prayed at this temple. Due to his devotion, he was reinstated into his present occupation and also received a promotion.

As Lord Subramaniyar is in the ‘Andi’ (renunciate) form, he occasionally gives advice to devotees in this appearance. A rowdy gangster in this locale had a dream of Lord Subramaniyar requesting him to change his unruly ways. Although the gangster relented, he started coming daily to this temple. Subsequently, the gangster changed from a rowdy bully into a distinguished gentleman. Lord Subramaniyar’s statue was originally brought from India, and shipped to London. However, the statue found its way to its current site. Therefore Lord Subramaniyar of this temple is affectionately known as London Muruga. Many holy people have visited this temple, such as ThiruMuruga Kirubaanantha Vaariyaar, Kavingyar Kannathaasan, Sri Madurai Aathinam and Sri Pitchai Gurukkal. They have all experienced the divine vibration of Lord Subramaniyar’s spiritual stronghold.
Temple address: Jalan Kuala Ketil, 08000 Sungai Petani, Kedah. Phone: 04-4212076

Sri Sakthi Vinayagar Temple, Bedong (Kedah)

2010-01-30T14:00:00.003+08:00

This charming temple flows with the bustling and creative energy of Lord Vinayagar, who always assists his faithful devotees. The unique aspect of Lord Vinayagar’s ‘sakthi’ is the celestial supremacy to clear obstacles, and is pivotal in this holy site. The temple was initiated by a group of employees from ‘Jabatan Kerja Raya’ (Department of Road Works). They had constructed the temple 60 years ago, but shifted the current temple to a new site 19 years ago after consulting several spiritual individuals. The land was donated by the state government, and also a local businessman. Soon after, the temple was consecrated by performing a Kumbhavishegam in 1993.

There is abundance of tales about Lord Vinayagar guiding the devotees of this temple. There was an estate clerk in desperate financial trouble, and in extreme anxiety, wept at the shrine of Lord Vinayagar. After this tearful experience, the estate clerk began to receive numerous business opportunities, and soon became a wealthy entrepreneur in this town. There was also a lorry driver who did not have enough funds to pay his children’s university fees. After praying ardently at this temple, the lorry driver striked lottery and managed to pay his children’s university fees. Another tale is a construction developer who pledged to renovate the temple, if his fledgling business took off well. The business began to flourish, and the grateful construction developer renovated the temple.

A distinctive feature of this temple is the statue of Lord Ganesha seated on a chariot, and reigns several horses. The statue was the originally consecrated in the former temple, and has been replaced by a granite statue. The persona of this image strikes a powerful symbol, whereby Lord Vinayagar is the supreme commander of this temple, and will aid all devotees wholeheartedly.
Address: Lot 670, Batu 1, 08100 Bedong. Phone: 016-6062390 (Rajamany), 016-4357384 (Kulasegaran)

Maha Mariamman Alayam, Shah Alam (Selangor)

2009-09-13T22:02:00.006+08:00

This powerful site of devotion is said to be over 150 years old built by Indian plantation workers of Sungai Renggam estate. Adding to the authenticity of this site is the existing cement statues of the deities, which is still used for worship. The deities emit an energetic vibration, due to the constant worship by its dedicated devotees. The deity’s presence is manifested by the vibrant decoration of its staunch priest. The devotees of the temple speak highly of the goddess Mariamman, who protects her staunch devotees wholeheartedly.

The oldest devotee of the temple started attending prayers at this place of worship from the age of 7 years. At that age, she had chicken pox, and pleaded with goddess Mariamman for a swift recovery. The benevolent goddess Mariamman came in her dreams in a prominent red sari and held a ‘trishulam’, told her she would recover within 3 days. Soon after she recovered, this 72 year old lady has been coming to this temple every Tuesday and Friday until today. Devotees also have stated the goddess Mariamman stands guard at their house, protecting against evil. A thief attempting to break into a devotee’s house was astounded to find a radiant lady in a shining red sari, aiming a ‘trishulam’ high above. The thief ran for his life and managed to get away, but not without punishment. He legs and arms became paralysed, due to his evil intentions. He was advised to beg forgiveness from the merciful goddess Mariamman. With much difficulty, the thief came to the temple and begged for forgiveness and soon recovered from his ailment.

The uniqueness of this temple is the presence of Ganga Amman, who is rarely found in Hindu temples of Malaysia. Goddess Gangga Amman is originating from the holy Ganges River. Interestingly, the sanctum sanctorum for Gangga Amman is always flowing with water, thereby denoting her ‘sakthi’.

Address: Jln 19/25, Section 19, 40000 Shah Alam. Tel: 012-2879970 (Selvakumaran)

Sri Krishna Paramathma, Rawang (Selangor)

2009-08-19T22:02:00.014+08:00

The serene surroundings of this quaint temple are apt to serve Lord Krishna. It initially started as a shrine in the 1950’s by Vaishnavaite devotees living in the vicinity. They had noticed ‘tulasi’ (holy basil) growing wildly in the area. In addition, cows were constantly grazing on this plot of land. This indicated that this land was ideal for the worship of Lord Krishna. After which they had built a shrine, placed a small statue of Lord Krishna, and began their adoring worship. As the number of devotees began to swell, the temple committee renovated the humble shrine into a devout temple.

Many devotees make it point every Saturday, to offer Lord Krishna garlands of ‘tulasi’, bouquets of flowers and varieties of fruit. Also, ‘bhajan’ (devotional singing) is held on this day. After the conclusion of the ‘bhajan’, a talk is held to enlighten devotees on the significance of Vaishnavism. The temple holds grand prayers on the auspicious Krishna Janmasthami and Vaikuntha Ekadasi. The temple also has a magnificent statue of Lord Hanuman. Devotees seek his blessing and protection against black magic, sorcery and evil spirits. Another unique aspect of the temple is that the temple is passionate about social activities. It has contributed Tamil education literature to a Tamil school in close proximity. In addition the temple has performed a ‘Kalvi Yatrai’ (prayers for education) for the benefit of the students.

Many devotees have witnessed the ‘lila’ (teasing activities) of Lord Krishna. These ardent devotees have witnessed baby Krishna playing with a flute, surrounded by cows and exuding fragrant sandalwood scent. Those fortunate to have had the ‘darshan’ (vision) of Lord Krishna by coincidence have an increase of wealth as well. Other devotees have witnessed a vision of a baby Lord Hanuman, beckoning them to come and play with them. The spiritual strength of this temple is definitely appealing to the hearts and the minds of its devotees.

Address: Jalan Kuala Garing, Rawang. Tel: 03-60933508

Dewi Sri Karumariamman Temple, Rawang (Selangor)

2009-08-17T21:36:00.012+08:00

The temple was initiated 150 years ago by estate workers. Carbon testing on a neem tree located in the temple grounds is proof of its age. Due to the temple’s isolation, not many devotees had come to the temple. A devoted group of young Hindus took it upon themselves to gather money and perform spiritual ceremonies for the deity once a week on Friday. As time went by, the temple started getting famous due to the formation of snake mounds around the temple. Devotees are able to see these holy ‘Nagas’ (snakes) during auspicious days, like ‘Adi Puram’, 'Naga Panchami’, and ‘Navaratri’.

The most pristine statue of Karumariamman lies sanctified in this charming estate temple. During the consecration ceremony of the temple, the famous Muthu Kumara Swamigal had a vision that the deity was having 5 snakes on top of her head. After which the temple committee decided to get a statue of Karumariamman. The temple committee had tirelessly searched for a granite Karumariamman statue in Malaysia, and managed to locate this beautiful sculpture in an artisan’s workshop in Penang. After negotiating, the committee secured the payment and immediately brought back the statue.

The snake mound is one of the main attractions in this auspicious temple. During the month of ‘Adi’, many Hindu devotees who are childless come to this temple. Some perform ‘madi pichai’ (perform begging due to a sacred vow), and then donate the money to the temple. Staunch devotees walk barefoot from nearby villages and offer milk to the holy ‘Nagas’ (snakes). The day after ‘Adi Puram’, on ‘Naga Panchami’ the priest of this auspicious temple, Sri Sivasri Krishna Gurukkal collects the sand around the snake mound. The sand is then given as ‘prasadam’ (sacred offering) to all the devotees who have successfully completed their vows at the temple. The ‘prasadam’ is to be consumed by the childless couple, and this serves as a catalyst for childbirth. But as there is huge demand for the ‘prasadam’, all childless couples have to inform the priest prior to performing their vows.

Address: Lot 981, Jln Kuala Garing, 48000 Rawang. Tel: 012-3301553 (Sivasri Krishna Gurukkal)

Sri Ambal Temple, Kuala Lukut (Negeri Sembilan)

2009-05-17T18:36:00.005+08:00

The Sri Ambal temple in Kuala Lukut was started in the early 1890’s by establishing a shrine at an ‘Arasamaram’ (neem tree). It was frequented by Indian plantation workers that were residing in nearby plantations. As these workers faced numerous problems such as diseases, financial constraints and social isolation, they prayed to Goddess Ambal for spiritual relieve. After the First World War, the rubber prices had risen. Therefore many devotees contributed their share of wealth to establish a temple in honour of Goddess Ambal. A well-known priest was asked to perform the consecration ceremony of the temple. The priest advised the temple committee to place a statue of an 18 hand Durga Amman, after receiving a spiritual instruction upon entering the temple premise.

Many unique spiritual experiences have occurred at this temple. Some time ago a taxi driver had picked up an unusual passenger at 4.30 am. The passenger was dressed in a dazzling white sari and decked with gold jewellery. The taxi driver asked the passenger whether it was safe to travel with so much jewellery, but the passenger laughed and stated that she was fearless. The passenger asked to be dropped in front of the temple, and immediately vanished. Soon after this incident, the taxi driver's business started to prosper and he has acquired a large amount of wealth. There are many other devotees that have received the grace of the residing deity. A devotee who was retarded always prayed to the Goddess Ambal, and participated in Durga ‘puja’. Due to her devotion, her ailment was alleviated and is now happily married. Also, the beauty of this devotee has increased manifold, conceivably by the ‘shakti’ (spiritual energy) of the Goddess Ambal.

An auspicious ceremony is held in this temple during the month of ‘Adi’, whereby a 10 day 'tiruvila' (celebration) is held. The spiritual energy of Goddess Ambal is at her peak, and all her devotees can feel the electrifying energy surrounding the temple. At night, the temple priests hear ‘salangai oli’ (ankle bells sound) around the temple, signifying the presence of Goddess Ambal.
Address: Km 5, Jln Seremban, 71010 Lukut, Port Dickson. Tel: 06-6515400

Sri Balathandayuthapani Temple, Seremban (Negeri Sembilan)

2009-02-14T05:59:00.005+08:00

It is customary for the ‘Chettiar’ community to build temples wherever they reside. Therefore, in the year 1899, this spiritual haven was established by the enterprising Nacchappan Chetiar. This businessman was living at a nearby ‘Chettiar ketinggi’ (residence of Chettiar traders), and always used to walk past a vacant land on his way home after work in the evening. On a particular evening, he saw an apparition of a young boy playing with a ‘mayil’ (peacock) on the vacant land. The young boy silently waved at Nachappan Chettiar, requesting him to come hither. Nachappan Chettiar was astounded by this vision, and immediately decided to build a temple at this premise. He purchased the vacant land, installed a ‘Vel’ (diving javelin) and initiated spiritual prayers for Lord Thandayuthapani.

Many of the former priests have experienced the playful antics of the presiding deity. As Lord Thandayuthapani is youthful, he always teases his ardent devotees. Veeramani Gurukkal who was attached to a different temple at that time, dreamt of beautiful, slender ‘Vel’. After his dream, he became restless and could not sleep at night. After several weeks, he came to the Bala Thandayuthapani temple to replace his uncle, who had left back to Sri Lanka. He realised the divine instruction from the infant deity, and faithfully served Lord Thandayuthapani. While in attendance, the devoted priest always had visions of a lustrous child running around the temple, playing with peacocks. This indicates the presence of divinity at this temple, both mystical and beyond comprehension.

The temple boasts of having the largest ‘Thanga Ratham’ (golden chariot) for Lord Thandayuthapani in Malaysia. The splendour and intricacy of the golden chariot is immaculate. The frame is made from teak, and covered with a copper plate covering. The covering has been coated with gold, utilising up to 2.5kg of gold. As gold has the highest spiritual vibration, it is a metal that attracts spiritual blessings from the realms above.
Address: 139A, Jalan Yam Tuan, 70000 Seremban. Tel: 06-7638011/7628012

Sri Selva Vinayagar Temple, Seremban (Negeri Sembilan)

2009-02-14T04:56:00.002+08:00

In 1922 a famous Indian businessman, Nachappan Chettiar started construction of an archetype Chettiar temple. He built the temple on a 3 acre piece of land, located on Jalan Temiang. As the rest of the land was idle, it was used for agriculture. The proceeds of selling bananas, coconuts and vegetables were used to sustain the maintenance of the temple. This strategy is advocated in other Chettiar temples, consequently most of these temples are monetarily self sufficient. As the building was nearing completion, the ‘karangkal’ (granite) statue for Lord Vinayagar was ordered from South East India. Unfortunately due to the outbreak of the Japanese invasion of South East Asia, all modes of transportation between India and Malaysia were stopped. This did not deter Nachappan Chettiar, as he decided to obtain a statue of Lord Vinayagar from the nearby Chettiar ‘ketinggi’ (residence of Chettiar traders). Once the statue was obtained, prayers were conducted and the birth of a new temple took place.

Many devotees are under the watchful eye of the compassionate Lord Vinayagar. A courtesan, whose residence is in close proximity to this temple, was in dire need of help. Her children were having exceedingly high fever. Despite having her children treated with conventional medicine, they were not cured. After several days, the unfortunate lady had a dream of Lord Vinayagar comforting her and advising her to perform a puja at the temple. She immediately performed a puja at the Lord Vinayagar temple and applied ‘vibhuti’ (holy ash) on her children’s forehead. Her children recovered immediately, and she has now become a devotee of this omniscient temple. Another person of a different creed who was also staying in the vicinity of the temple was afflicted by black magic. The ill-fated person went to consult a ‘shaman’, and was requested to obtain ‘tirtham’ (holy scented water) from the Lord Vinayagar temple. The devotee sprinkled his home with the ‘tirtham’, and his home was rid of all evil. He has regularly come back to pray at this temple, and is grateful for the divine assistance. This illustrates that Lord Vinayagar is compassionate towards all living creatures of all walks of life.
Address: Tel:

Sri Kandaswamy Kovil, Brickfields (Kuala Lumpur)

2009-01-31T21:05:00.008+08:00

Sri Saktivel Peruman is the ‘Vel’ (divine javelin) and the astral embodiment of Lord Muruga, which resides at his spiritual palace, Sri Kandaswamy Temple. Satguru Sivaya Subramuniyaswami had stated that this potent ‘Vel’ is the eyes and ears of Lord Muruga from the heavens above. The ‘Vel’ oversees the current affairs of the temple’s devotees and aids when necessary. This spiritual legacy was initiated in the year 1902, when the Ceylonese Tamil community of Brickfields decided to establish their orthodox style of worship in Malaysia. A community elder received a vision of a temple located at the end of Scott Road. Soon after, a ‘Vel’ was installed by an eminent Saivite of the Ceylonese Tamil community at the chosen site, and subsequently a temple was built. Prior to the installment, the holy 'Vel' was blessed at Lord Muruga's 'Arupadai Veedu' (6 fortress of Lord Muruga). The gathering of devotees ensures the ceaseless prayers at this sanctified holy place.

The devotees at this temple were so staunch in their belief towards Lord Muruga, that the daily temple rituals were observed during the advent of the Japanese invasion of Malaya (1942-1945). It was during this tumultuous era that the Chief Priest Somaskanda Kurukkal conducted the annual ‘Kanda Shasti’ festival. Miraculously, he lifted and carried the 500kg ‘Arumukham’ statue on his back during the pinnacle of ‘Soora Samharam’ (slaying of demon). Till today, many miracles take place at this auspicious temple, if Lord Kandaswamy is approached with devotion and sincerity. The current Chief Priest of the temple has been childless for many years. Many doctors had advised that it was impossible for him to have children. He ardently prayed to Lord Muruga for a miracle, and he was immediately blessed with a son.

This immensely beautiful temple has been turned into an architectural delight. The lotus pond elegantly infuses spiritual vibrancy into the atmosphere, together with peacocks dancing around the courtyard of the temple. The golden ‘kalasam’ (dome) and the awe inspiring ‘gopuram’ is indeed fit to be Lord Muruga’s sacred castle.
Address: 3, Lorong Scott, Kuala Lumpur. Tel: 03-22742987

Sri Nageswary Amman Temple, Bangsar (Kuala Lumpur)

2009-01-26T08:46:00.007+08:00

This mesmerising spiritual haven is the stronghold of Goddess Nageswary Amman. In 1945, a snake mound was identified by a ‘Pambatti Siddhar’ (snake siddha) as the abode of Goddess Nageswary Amman. Many devotees started flocking to this spiritual stronghold, and praying to Goddess Nageswary. This site was destined for the construction of a railway track and therefore had to be relocated. As the shrine relocated, the Goddess Nageswary became upset over this intrusion. Suddenly, the construction project stalled as the tractors repeatedly malfunctioned. Also many of the workers of the construction experienced nightmarish dreams, inexplicable illnesses and freak accidents. Those affected conducted prayers to appease Goddess Nageswary. Leading to the end of the ceremony, a women devotee by the name of Kaliamma went into a trance. The message conveyed was that that Goddess Nageswary Amman would remain at her current shrine, but also attend the evening prayers of the new temple.

The new temple has a large snake mound ideally located in the middle of the temple. In the mound is a pair of beautiful cobras. The snakes are mostly nocturnal and hardly come out when there are gatherings of devotees. Also there is a white cobra that stands guard at this temple. There was an incident whereby a group of men attempted robbing this temple. As they entered the temple, the white cobra stood guard in front of the inner sanctum and hissed angrily. The trespassers fled for their lives, and subsequently could not bodily function appropriately. The wife’s of these afflicted men went to the temple and begged for the forgiveness of Goddess Nageswary Amman. The men immediately recovered, and now faithfully pray at this powerful temple.

This temple is renowned for the ‘puja’ to overcome ‘naga dosham’ (snake curse). Also those undergoing ‘Rahu’ or ‘Kethu’ in their astrological chart participate in this ‘puja’. Devotees come for either the Tuesday or Friday evening 'puja' continuously for 27 weeks. The main ceremony at this temple falls in the month of ‘Adi’, whereby a fire-walking congregation takes place on ‘Adi Puram’. Devotees have to fast for 48 days prior to participating in this spiritually charged festival.
Address:Jln Lengkok Abdullah, Off Jln Bangsar, 59000 Kuala Lumpur. Tel:03-22820635

Sri Ganesar Court Hill Temple, Pudu (Kuala Lumpur)

2009-01-01T17:09:00.028+08:00

This holy site is considered one of the foremost Hindu temples in Malaysia. In 1897, an Indian gardener started a shrine for Lord Ganesha in an orchard of a British official's residence. Wagner Durai, as he was popularly known initially served in Malaya as a senior police official, and later as a lawyer. As the shrine started becoming more popular with its surrounding inhabitants, the Indian gardener decided to install a bell to announce auspicious timings. The sound emitting from the bell annoyed Wagner. He boldly informed his worker to remove the bells, or he would have to demolish the shrine. As soon as he had uttered this sentence, he had become paralysed. Soon after, the gardener had a dream in which Lord Ganesha instructed him to conduct a prayer for Wagner Durai and smear vibuthi (holy ash) onto Wagner's legs and hands. The gardener did as he was instructed, and Wagner soon recovered. Wagner subsequently started praying at this benevolent shrine and contributed towards the construction of the temple.

The temple is built on a sloping ‘moona muchandi’ (3 adjoining corners) thereby making it extremely powerful. Moreover this is the only temple in the world that conducts ‘sankha puja’ (conch shell puja) twice daily throughout the year. This propitious puja was initiated in the year 1939 at this temple. The twisting formation of a ‘sankhu’ enables tirtham (holy scented water) to flow spirally before bathing Lord Ganesha. As the ‘tirtham’ is infused with the chanting of Hindu mantras, together with the hydraulic push through the ‘sankhu’, this facilitates the potency of this ceremony. The conch-shell is said to be the abode of ‘devas’ (celestial beings). Therefore ‘sankha puja’ is considered most auspicious in Hindu rituals, and will promote the health, wealth and happiness of its participants. The glory of this temple is further enhanced by the gold 'garba graham' (entrance)at the main sanctum. Gold has the highest spiritual vibration according to Hindu scriptures, therefore this metal is used to channel 'shakti' (divine energy).

The temple had acquired its name, Court Hill Ganesar as the previous high court was adjacent to the temple. Most lawyers who had represented clients at this court would pray at this temple for a favourable outcome. If the verdict was favourable, the lawyers would contribute towards the upkeep of the temple in gratitude. Also there is a 'vilvam' (bael) tree in the temple itself. The tree has been in the temple since inception and is also a focal point in the temple. Devotees who circumbulate the temple will stroke the bark of the tree, and then proceed to prostrate before Lord Ganesha.

Adress: 9, Jln Pudu Lama, 50200 Kuala Lumpur. Tel: 03-20789825

Sri Santha Durga Devi Army Camp, Sungai Petani (Kedah)

2008-12-28T19:00:00.004+08:00

The word ‘santham’ denotes peace and tranquillity, which accurately describes the presence of divinity in this temple. It was in the year 1938, whereby the Sungai Petani army barracks consisted of Nepalese gurkha’s and European troops. One fine day, several gurkha’s witnessed a cobra slithering about in their army compound. As cobras are auspicious in Hinduism, the cobra was not harmed. Instead the cobra was bundled up and transported to the island of Penang. Astonishingly, another cobra appeared in the same spot, the very next day. This spiritual message was quickly deciphered by the gurkha’s through the help of a spiritual medium. They were to build a temple dedicated to goddess Kaliamman. The gurkha’s built a small shrine dedicated to Angkara Kali Amman. Unfortunately, due to ancient customs, the gurkha’s performed animal sacrifices once a year to propitiate Goddess Kaliamman. The slaughtered animal would be buried in a pit, with its flesh poisoned to prevent pilferage. In 1972 the gurkha’s left for Nepal, and thereafter the Malaysian army took over the temple. When the gurkha’s left, they brought along their beloved idol. With the takeover of the temple, the Indians in the Malaysian army decided to restore the empty sanctorum with an idol of Durga Amman and completely disallowed animal sacrifice. There are several mystical experiences in this temple, most notable is the individual who tried to destroy the temple gopuram. After repeated attempts, the transgressor lost his balance and fell to the bottom. Another individual also tried to damage the temple, which caused his child to suddenly fall ill. After several consultations with a local ‘medium', he was advised to ask forgiveness from Goddess Durga Amman. As soon as this was done, the child recovered from the mysterious ailment. A unique characteristic in this temple is that many devotees’ children have their name resemble the various forms of Durga Amman. This is due to the fact that Durga Amman has blessed many childless couples with offspring. Out of gratitude, the children are named accordingly to spread the magnificence of Durga Amman.
Address: Kem Lapangan Terbang, Sungai Petani, Kedah. Tel:

Taman Keladi Maha Mariamman Temple , Sungai Petani (Kedah)

2008-12-28T18:59:00.005+08:00

This prominent temple was built in Sungai Petani at least a hundred years ago for the Indian plantation workers of that area. This temple is immense in size and was creatively renovated recently due to the effort of its current chairman, Mr.Jega. Its two acre land boasts of a stunning Kamadhenu structure, an enormous Hanuman statue, and a most captivating Goddess Mariamman in black granite. This original Goddess Mariamman statue has remained in the temple since its inception. There is a sad truth in this temple, but nonetheless it ends with a happy ending. Wealth creates greed, and sometimes greed supersedes even the staunchest of spiritual aspirants.

This wealthy temple with its vast property became the object of struggle of the previous temple committee. Due to the escalating disagreements, the temple was unattended, and became desolate. After several years, no one would even go to this temple that was overgrown in thickly covered plants and grass. Unknown to all, the goddess Mariamman was displeased with the current state of affairs. The goddess decided that it would be the Mr.Jega who would save the temple. She appeared in his dream as an all commanding goddess, in a crimson red sari, and requested the temple chairman to look at the state of affairs of her temple. The temple was being encroached by the surrounding jungle. After receiving the Goddess’s decree, Mr.Jega became restless and could not continue with his daily activities. He knew deep in his heart that he had to do something about the temple, so he visited the temple. At the abandoned temple, he went about clearing the thick vines and bush. Unexpectedly, another visitor came by and started helping Mr.Jega. Then the visitor stated that the temple chairman should take it upon himself to clear this temple and offered RM500 as an initial fund. With this encouragement, the temple chairman valiantly took it upon himself to refurbish this splendid temple, costing nearly RM1.4million. The Taman Keladi Maha Mariamman temple is one of the most prestigious places of worship in Sungai Petani, due to the endeavour of Mr.Jega.
Add: Taman Keladi, 08000 Sungai Petani, Kedah. Tel: 0194582705 (Mr.Jega)

Sri Sithi Vinayagar Temple, Sungai Petani (Kedah)

2008-12-28T18:48:00.008+08:00

This vibrant temple started with modest beginnings, as a shrine in the 1960’s. In his teenage years, Mr.Vello (temple chairman) began his day by praying at the shrine. He devoted himself to Lord Vinayagar, and passed his days by taking care of the shrine. As all mortals undergo a bad phase in their life, and so did Vello. Due to unfortunate circumstances, he was arrested by the police. He was utterly miserable for being separated from his family and his beloved Vinayagar. Although in prison, Vello kept himself busy by learning the Vedas, puja and yoga. After several months, Vello had a sacred dream. Lord Ganesha appeared in his dream, glowing in luminous white. Lord Ganesha advised him to purchase a single piece of land and produce the title in court. The following day, Vello requested his wife to purchase a land, and bring the title for his court proceeding. On the first day of his trial, he was allowed to go on bail using the land title. Vello was overjoyed, and immediately ran to his beloved Vinayagar to get blessings. As he stood before his ishta deivam, tears trickled down his face. Vello was later acquitted from the police investigation due to the grace of Lord Vinayagar.

In 1971, Mr.Vello had his second mystical vision. In his dream, he saw 12 bhutagana’s guarding the shrine and Goddess Laxmi with her palms showering gold coins. When he woke up, Vello immediately started making plans to construct a new temple to replace the shrine. This temple included 16 forms of Lord Ganesha, and was built to accommodate the increasing number of Hindu devotees. After several years, a Chinese businessman approached Vello to donate a huge teakwood elephant carving. Apparently, the businessman could not sleep at night, as he kept hearing the thunderous footsteps of an upset elephant. Now the teakwood elephant has become an attraction at this temple. The other attraction at this temple is Malaysia’s biggest silver chariot that leads an annual procession when celebrating Lord Vinayagar’s birthday, Vinayagar Chathurti. It weights 5 tonnes and was meticulously crafted with teakwood from South India and silver that was exported from China, Japan, Thailand and India.
Adress: Jln Hospital, 08000 Sungai Petani, Kedah. Tel: 04-4216892

Sri Sakthi Vinayagar Temple, Brickfields (Kuala Lumpur)

2008-11-26T22:01:00.002+08:00

Lord Karpaga Vinayagar is the main deity in this spiritual fortress. The other deities in the temple include Kaliambal, Balamurugan, Nagar, Agasthiyar and the Navagrahas. The statue of Karpaga Vinayagar in this temple is different from the customary thirty-six images of Vinayagar. Lord Ganesha is identified as ‘Karpaka Vinayagar’ here after the mythological tree named ‘karpakam’ that fulfills all the wishes of devotees. Also, when we worship Lord Karpaka Vinayagar, we are worshiping Lord Shiva as well. This is because Lord Karpaka Vinayagar holds a Shiva lingam in the right hand.

The statue of Karpaga Vinayagar was carved from a single granite block in Tamil Nadu, and was designed by the illustrious chief priest from Pillaiyarpatti temple, Sri Pitchai Gurukkal. It is said that Lord Karpaga Vinayagar meditates for the well being of his devotees hence their prayers are answered immediately. This concurs for the famous South Indian actor, Madhavan. He had made a vow at this temple, and his wishes were immediately granted. His domestic life was blessed with offspring, whilst his career life was boosted with the contract of playing lead roles in upcoming Tamil cinema. In appreciation, Madhavan decided he would contribute towards this temple. He donated towards the construction of this temple, as well as participated in a charity drive to raise funds for the temple. In addition, he took part in a golf tournament that rallied funds for this great temple.

The unique feature of this temple is the Tribandham Vinayagar. This wonderful statue of Lord Vinayagar is made from a combination of brown sugar, banana and cement. Besides that, the Vinayagar Chathurthi is celebrated on a grand scale at this holy site. To mark this auspicious event, two elephants are brought into the temple for a Gaja puja. The elephants are bathed, decorated and then circumbulate the vicinity. The elephants then ascend the stairs of the temple and bless the offerings of the puja.

Address: No.199, Jln Berhala, Brickfields, 50470 Kuala Lumpur. Tel: 03-22748624

Sri Krishna Alayam, Brickfields (Kuala Lumpur)

2008-11-23T22:30:00.000+08:00

The spiritual edict to build a temple for Lord Krishna was honoured upon the pious Mr.Kanagasabai. In 1931, he dreamt of the beautiful blue skinned Lord Krishna, who kindly requested him to build a simple shrine for the benefit of Vaishnavite devotees. Thus, Mr.Kanagasabai bought a beautiful picture of Lord Krishna and set up a shrine near Jalan Bangsar. Many people who resided in close proximity started coming to this temple, as this was the only Lord Krishna temple in the vicinity.

As the shrine grew into a beautiful temple, the devotees started feeling the devotion of Lord Krishna. One particular devout lady was undergoing a traumatic experience in her life. Her marriage life was in turmoil, due to an adulterous husband. She resolved to fix her life by asking Lord Krishna to assist her. Eventually her husband left her, and she raised her three children by her own effort. She found solace in participating in temple functions, and ensured that her children joined in as well. Now her life is filled with joy, and her children have become successful in career. Also Lord Krishna is reputed in this temple to frequently bestow the gift of offspring. Many childless couples get their prayers answered at this holy place. Once they’re prayers are answered, the couples contribute towards the upkeep of the temple as a mark of appreciation.

Krishna Jeyanthi is celebrated on a grand scale at this place of worship. The whole temple becomes energetic with 13 days of festivities. On the very last day, Gokula Asthami is celebrated with much devotion. A holy cow is brought into the quarters of the temple for Komadha puja. This puja sanctifies the temple, as the cow is Lord Krishna’s favourite animal. Lastly, many dances are held to celebrate Lord Krishna’s birthday. Kola Attam (dancing with sticks) and Kumi Attam (dancing with clapping hands) are performed by devotees, for the pleasure of Lord Krishna and his consorts, Satyabhama and Rukmini.
Address: Section 72, Jln Berhala, Brickfields. Tel: 0322731686

Sri Anjaneyar Alayam, Port Dickson (Negeri Sembilan)

2008-10-25T21:36:00.003+08:00

This famous temple had started off in the year 1954 as a shrine for a local warrior. The shrine was constructed by members of the Malaysian army. At the same time, Hindu army personnel decided to construct a statue for Lord Anjaneyar at that shrine. At that point of time, the shrine was located by the side of a mountain, and was surrounded by dense jungle. Due to remoteness of the area, there was no supply of water and electricity. Devotees who had come to pray at the shrine would return before sunset, as it was dangerous to travel through the jungle at night.

The distinctive feature in this temple is that the statue of Lord Anjaneyar had turned his direction, facing the Straits of Malacca. Lord Anjaneyar’s statue is believed to be looking in the direction of Sri Lanka. The reason Lord Anjaneyar had turned his head was due to the slaughter that was occurring in the shrine. Meat offerings together with intoxicating liquors were being served to other deities in the shrine, and this offended Lord Anjaneyar. This took place in the year 1996, and was recorded by a foreign photographer. The photographer had earlier taken photos of the shrine, and went again to the shrine to take additional photos. He was stunned at the change of Lord Anjaneyar’s head and immediately informed the local dailies. The practice of slaughtering poultry, serving alcohol, séances at the shrine was stopped, and the presence of Lord Anjaneyar has grown stronger.

The presence of Lord Anjaneyar is very much a vocal point in this powerful temple. Several devotees have seen an apparition of Lord Hanuman meditating in this temple. He was attired in a white veshti, had long hair and a muscular body. Once, a devotee from Port Dickson had come to pray at the temple during Hanuman Jayanthi. He suddenly became ecstatic to witness Lord Anjaneyar flying above the temple. Lord Hanuman was soaring in circles above the temple and was armed with a mace. This indicates that the presence of Lord Hanuman is ever in attendance in this place of worship.
Address: Batu 5, Jln Pantai, 71050 Port Dickson, Negeri Sembilan. Tel: 0123515359 (Venkatesan Gurukal), 0123575616 (Temple Chairman)

Sri Renganathar Temple, Kajang (Selangor)

2008-10-25T21:36:00.001+08:00

This petite yet elegant temple has a large following of dedicated Lord Vishnu devotees. It was built in 1964 by of JKR (Public Works Department) workers who helped acquire the land and build the structure of the current temple. The temple follows the Panjarathra agamic method of serving Lord Vishnu, and his consort Goddess Mahalaxmi. The temple has a large and powerful Anjeneyar and Garuda at the entrance. They welcome devotees, and protect the vicinity of the temple. The unique reclining position of Lord Vishnu, is an expression of the deity at the Sri Rangam temple, Tamil Nadu. Lord Vishnu is seated on Adishesha, a five headed serpent who is the king of serpents.

The chief priest of this temple, Gurukal Ramanuja regularly expounds quotes from the Ramayana and Mahabharatham to temple devotees. Also he involves devotees in temple ceremonies and prayers, and educates them in the importance of devotion and faith. For instance during the spiritual month of Marghazhi, prayers for Goddess Andal were conducted. A beautiful thulasi garland was carried around the temple, along with hundreds of unmarried lady devotees. These unmarried ladies chanted the Vishnu mantra “OM NAMO NARAYANAYA". This created a wonderful vibration that harmonised the emotions of the attending devotees. During other spiritual occasions such as Krishna Jayanti, the chief priest Ramanuja would tell stories about Lord Krishna and his playful antics towards his devotees. Towards midnight, he would then instruct the devotee to chant Lord Krishna’s Mahamantra. After this was done, a fabulous blue icing cake would be served to Lord Krishna as prasadam.

The devotees at this temple have pride in their temple as most sacred occasions have an active spiritual participation. This is indicated by the family type affair when spiritual occasions are celebrated in this sacred temple. Many devotees feel blessed as they are involved in the ceremony, and not sidelined by religious ceremonies.

Address: Km 7, Jln Kajang Puchong, 43000 Kajang. Tel: 03 87680846/019 3042461

Sri Uchi Vinayagar Aalayam, Kajang (Selangor)

2008-10-13T17:23:00.002+08:00

This hilltop temple is the pride and joy of Hindu residents in Kajang town. It is engraved on the temple structure that the temple was initially built in the year 1937. The history of this temple is unique as it was originally a Muneeswaran temple. The main deity was Lord Muneeswaran, and there was also a shrine for Goddess Mariamman, Lord Vinayagar and Lord Murugan. After being taken over by the new temple committee, the management team decided they wanted to establish Lord Vinayagar as the principal deity of this temple. At that time, an auction was being held at a warehouse in Port Klang. The warehouse owner was selling scrap material which included an abandoned container. This mysterious container had an immense statue of Lord Vinayagar which originated from Tamil Nadu, India. The scrap metal businessman who came to purchase scrap metal was anxious when he discovered the statue of Lord Vinayagar. He did not want the statue to fall into the wrong hands and accordingly purchased the enormous statue. Immediately after the business was concluded, the businessman contacted all Hindu temples in the vicinity to inquire if any temple required a statue of Lord Ganesha. When it became known that a temple in Kajang was looking for a statue of Lord Ganesha, the businessman immediately donated the statue to this temple. Now Lord Ganesha reigns supreme on this hilltop spiritual haven.

Opposite the temple is the town’s fireman building. These firemen have witnessed a 20 feet tall apparition of Lord Muneeswaran guarding the temple. Also many devotees have experienced visions of Lord Muneeswaran giving spiritual advice. A devotee who was experiencing financial difficulties had a beautiful dream of Lord Muneeswaran. In the dream, Lord Muneeswaran guided the devotee to partake in the temple puja and offer flowers, fruits, milk and other spiritual offerings to Lord Ganesha and Lord Muneeswaran. After participating in several puja’s, the devotee’s financial woes had reduced. Now he prays regularly at this temple, and has a satisfying life due to his spiritual dedication. As the devotee benefitted from this temple, he contributed a silver kavasam to adorn Lord Vinayagar as a sign of gratitude.

Address: Lot 463, Jalan Changkat Off Jalan Bukit, 43000 Kajang.

Phone: Mr. Gopi (Temple priest)

Sri Siva Veera Bathra Kaliamman Alayam, Kajang (Selangor)

2008-10-08T18:54:00.001+08:00

The ferocious personification of Amman resides in this temple, and is famous for her mysterious miracles amongst the temple devotees. This extensive temple was initiated by Mr.Thangavel. In an extraordinary series of events, the commandment to construct this temple was specified. Mr.Thangavel who was praying at the nearby Muneeswaran temple had got into a trance, and ran towards a snake mound. He then pointed towards the snake mound and declared that Goddess Kaliamman resides there and should be worshipped. After that, a small shrine was built for Goddess Kaliamman. Due to Mr.Thangavel’s devotion to Goddess Kalimman, he was able to be an intermerdiary between the Goddess and her devotees. Therefore, he conducted spiritual séances daily and invoked the energy of Goddess Kaliamman. During the séances, Goddess Kaliamman would advice the multitude of devotees on their household difficulties. This would range from financial difficulties, childlessness, family disputes and so forth.

One particular devotee who was afflicted by black magic came regularly for advice and spiritual treatment. The unfortunate devotee had unknowingly joined a spiritual organisation that practised witchcraft. After this became apparent to him, he left this organisation but suffered the wrath of it's members. Due to this, the devotee became accident prone, had vicious nightmares and had suicidal tendencies. He came to the temple in search of solace, and was immediately taken care by Goddess Kaliamman. She instructed him to participate in temple puja’s and also pray to Lord Hanuman for strength. Slowly but surely, this ill-stricken devotee recovered from the malevolent ailment and has become a stronger person. He now prays daily at the temple and is extremely joyous for having a better life.

The unique feature in this temple is the powerful spiritual items contained in the foundation of the Goddess Kaliamman’s inner sanctum. In the foundation is 1008 conch shells, 50 pounds of gold jewellery and Goddess Kaliamman’s yantra. The combination of these powerful items harmonizes the energy of the Goddess Kaliamman, and bestows peace and tranquillity amongst her devotees.
Address: 16 1/2 mile, Sungai Jelok, Kajang . Tel:03 87331359

Sri Anantha Vel Murugan Alayam, Jinjang (Kuala Lumpur)

2008-09-10T17:55:00.001+08:00

As the Indian saying goes “Do not live in a place without a Hindu temple”, the basis for this temple was cemented. It was started in the 1950’s to accommodate the growing number of Hindu devotees in Jinjang. The temple started in a small wooden hut, but has transformed into a well-designed brick and mortar structure due to the efforts of Lord Muruga’s devotees. The present statues of the temple were sculptured in Madurai and special poojas were conducted to open the eyes of the deities. Prior to the order of the statues, the temple committee consulted a famous South Indian astrologer. The astrologer stated that the current location of the temple was previously a hill. This hill is believed to be the location where Lord Muruga had come to rest with his consorts, Valliamma and Deivanaiamma. Apparently Lord Muruga first came to Batu Caves, and then proceeded to the current location of this temple. As this was after the defeat of demon Surapadman at Thiruchendur, Lord Muruga resided here with his consorts in “Anantham” (peace).

Initially the temple committee wanted to have a statue of a 6 faced Lord Muruga. This was disapproved by the astrologer, stating it would harness the aggressive energy of Lord Muruga, which did not agree with the location. To test the accuracy of the astrologer, the temple priest decided to place a picture of a 6 faced Lord Muruga at the inner sanctum. After several days, the temple priest faced numerous obstacles in performing his daily poojas at the temple. The temple priest immediately removed the picture and peace was restored.

As the temple is in a neighbourhood, there are plenty of stray pets. Being animals, these pets search for accessible meals and sometimes rummage around the temple. As the milk offering to Nagamman was frequently defiled by these animals, this exasperated the temple priest. He loudly announced that he would no longer offer any milk to Goddess Nagamman as she was not there to receive the offering. After several days, the temple priest came across shed snake skin. It was extremely long, and puzzled the priest as there were no signs of snakes in that neighbourhood. He realised it was a sign by Goddess Nagamman to assure him of her presence, hence he continued with his offering of milk to Goddess Nagamman. Many devotees have stated that the presiding deity of this temple, Lord Muruga with his consorts radiate a beautiful persona. It is no wonder that devotees seeking his divine assistance get their prayers fulfilled as Lord Muruga is perpetually happy in this peaceful temple.

Address: 6 1/2 mile, Jln Kepong, Jinjang Utara, 52000 Kuala Lumpur. Tel: 0193984309 (Temple Priest)

Arulmigu Sree Veera Hanuman Temple, Brickfields (Kuala Lumpur)

2008-09-09T17:23:00.001+08:00

This quaint temple has acquired a staunch following in recent years, due to the magical presence of Lord Hanuman. This temple originated from a shrine at the KL Sentral monorail station. The shrine had shifted to Scott Road in the last 10 years, due to construction of the rail station. As Lord Hanuman is energetic, hence it is only befitting that its current chairman is active and youthful. Mr. Suresh, who is the current chairman of the temple, has been instilling his creativity into the temple. The new ‘gopuram’ of the temple will be characterised by Lord Hanuman’s tail, making the temple distinctive in design.

In the tale of Ramayana, Lord Hanuman was sent as messenger to meet Ravana at Lanka. Upon arrival at Ravana’s palace, Lord Hanuman was refused a seat. Therefore Lord Hanuman used his tail as a chair, elevating himself higher than Ravana. Lord Ravana becomes enraged, and orders Lord Hanuman's execution. However, Ravana's brother intervenes; pointing out that it is was unethical to kill a messenger. Ravana then orders that Lord Hanuman's tail be lit instead. As Ravana's guards attempt to set ablaze his tail, Lord Hanuman escapes from his captors. Lord Hanuman with his tail on fire burns down most of Lanka.

Mr. Suresh was inspired to design the 'gopuram' after having a magnificent vision of Lord Hanuman. Lord Hanuman appeared before him in a warrior pose, with his tail held upright. Lord Hanuman’s armour had razor trimmings attached, indicating that Lord Hanuman was ready for battle. Lord Hanuman guards this vicinity with much courage, and will eliminate evil forces when necessary. Once, a Malay lorry driver passed through Scott Road at 2am. He was startled when he saw an apparition of an enormous monkey attired with warrior garments walking along Scott Road. This only confirms that Lord Hanuman is always on patrol in this vicinity. Many devotees who have been afflicted by black magic or evil spirits come to this temple for spiritual recovery. Also, many students come to this temple to have Lord Hanuman’s blessings before proceeding for an exam. The blessing will enhance their courage, and allow for a victorious examination.
Address: Lot P.T. 22 Jalan Scott Brickfield Kuala Lumpur

Raja Rajeswary Temple, Ampang (Kuala Lumpur)

2008-09-08T09:05:00.000+08:00

This temple which resembles a palace is the spiritual abode of Goddess Raja Rajeswary. Raja Rajeswari is the presiding deity of Sri Yantra. Sri Yantra is a configuration of nine interlocking triangles. The five downward pointing triangles represent Shakti, and four upright triangles represent Shiva. Goddess Raja Rajeswari has four hands, three eyes and wields a noose, goad, sugar cane bow and five flowered arrows. The temple was established in 1974, and is the pride and the joy of its departed founder, Mr. K Suppiah. He had taken a considerable amount of his time, effort and creativity to develop this previous empty piece of land into a spiritual architectural delight. The temple is abundant with neem, bael, champa, and jamun trees. Also found are tulasi (holy basil), jasmine shrubs and sugar cane. The entrance of the temple is adorned with a water fountain, whilst the rear end of the temple has a spectacular water cascade. The temple has become a spiritual oasis for Hindu devotees of Klang Valley.

Due to his devotion to Goddess Raja Rajeswary, Mr. K Suppiah has been blessed with several visions of this Goddess. During the Mahakumbhabishegam, the committee members of the temple along with several priests went to the bank of Ampang river to collect soil. This religious ceremony is known as “Punitha Man Eduthal” translated as collecting of sacred soil. As they were departing back to the temple, Mr. K Suppiah noticed that Goddess Raja Rajeswary followed them after partaking in this religious ceremony. He was astounded by this beautiful vision of the sacred Goddess.

As the years passed, Mr. K Suppiah’s health deteriorated. A few months before his loss, he had another vision of Goddess Raja Rajeswary. He dreamt of the Goddess walking from the temple inner sanctum towards the entrance of the temple. At the entrance of the temple, the Goddess laughed joyously. She then proclaimed that she was contented with her palatial residence and thanked Mr. K Suppiah for his endeavour. Although Mr. K Suppiah has passed away, he has left an immense spiritual legacy that benefits the entire Hindu community of Malaysia.

Address: 4 1/2 mile, Jln Ulu Kelang, Ampang. Tel: 0342564059

Arulmigu Maha Sapthakannika Devi Kovil, Seremban (Negeri Sembilan)

2008-08-20T16:35:00.001+08:00

This temple is situated on Victoria Hill in Seremban, built over 100 years ago and is one of the few Kaniamman temple in Malaysia. The scenic view of this temple is breathtaking, which is surrounded by flora and fauna. Although the temple does not have an easy access route, it is definitely worth the journey. The seven kanni devi’s are Biramme, Mageswary, Gaumaree, Varaagi, Vyshnavi, Magenthari and Chamundee. Before the temple was built, Victoria hill was a primary source of silica stones, and was mined by a Chinese contractor. The contractor primarily used explosives to mine Victoria hill. On one occasion, he repeatedly tried to blast explosives but it failed. Immediately he saw a snake slithering past him. The stunned contractor took a gun and shot the snake. Soon after, the contractor and his workers fell ill. After consulting a spiritual medium, the contractor was informed that he had done injustice by mining on the hill. The sacred hill was the dwelling of Nagamma, who frequented the hill in the form of young snakes and maiden ladies. To repent this injustice, the contractor was instructed by the medium to carry out prayers for Nagamma at Victoria hill. During the prayer, a man got into a trance and started moving like a snake. He slithered across the ground to a particular location. He then advised the contractor to build a temple for Nagamma at that location. Under that mystical command, the Nagamma temple was built.

Over the years, many devotees of this temple have witnessed the amazing sakthi of Nagamma. Once, an ice-cream vendor was selling popsicles at the premise of the temple. Once he was done, he returned home without praying at the temple. On his was down from the hill, he came across two beautiful ladies clad in a sari. The ladies halted the ice-cream vendor and asked for popsicles. After serving them, the ice-cream vendor arrived home. Upon his arrival, he became ill. His family took him to a bomoh. After several séances, the bomoh told him to pray at the Nagamma temple, and he would be cured. The ice-cream vendor went to the temple and prayed for his recovery. As he finished his prayers, he was stunned to see his beautiful lady customers in the form of a statue. The mystical customers who appeared before him were goddess Chamundee and Magenthari.

The most important date in this temple is May 1st, whereby a special pooja is conducted annually. Devotees of Nagamma, fast for three days and carry pots filled with milk from the foothill to the hill top. When the devotees arrive at the temple, the milk is poured onto the seven Kanni Devi’s. Nagamma gives her blessing during this festive occasion, and this has been witnessed by several devotees. Once during this annual festival, the priest of this temple witnessed a beautiful cobra resting beneath a tree near the temple. Astonishingly, the cobra was in seven different colours. As he was stunned by this miraculous incident, the priest called other devotees to witness this mystical event. After receiving the blessings of Nagamma, the priest returned to the temple. He was shocked to see that the seven shades of the cobra was the exact colour of each sari on the seven Kanni Devi’s.

Directions: Take Seremban exit. Take flyover to Pusat Kualiti Alam untill tunnel. After tunnel, uturn. Take exit to seremban 2, and short distance away, turn left into mud road. Tel: 0196209259

Sri Sakthi Vinayagar Temple, Ampang (Selangor)

2008-08-20T16:19:00.002+08:00

This graceful temple is famous for it's history of the Lord Vinayagar statue. It was built as a shrine 90 years ago, by the Indian residents of Ampang. Initially, the only visitors to the temple were bus drivers who passed the temple en route to Ampang zoo. These ardent devotees would break a coconut, light camphor for a safe journey, and resume their duties. As the temple did not have many followers, the bus drivers wanted more devotees to be present at this solitary temple. They took a cement statue of Lord Vinayagar from an abandoned temple, and placed the newly found statue in the shrine. They then claimed that the statue was unearthed below the earth of the shrine. This attracted hundreds of devotees to this temple, as many were eager to obatain the darshan of the miraculous Lord Vinayagar.

Lord Vinayagar is ever present in this temple, performing mischievous lila's on his dedicated devotees. Recently, a Japanese expatriate who did not have an inkling of Hindu gods and goddesses, had a miraculous dream of a Lord Vinayagar. It seems that Lord Vinayagar instructed him to bring a tray of offerings and proceed to Ampang. The Japanese expatriate vividly described his dream to his Malaysian colleagues, and was advised to go to the Vinayagar temple in Ampang. Arriving at the temple, he was dumbfounded on how to proceed, and requested guidance from the temple priest. The temple priest came to his rescue, and arranged for a coconut archanai to be performed. The Japanese expatriate was satisfied with the prayer, nevertheless was truly surprised at his spiritual instruction from Lord Vinayagar. Although Lord Vinayagar is renowned to be a bachelor, he often blesses his devotees with marital union. Once, a devotee had come to this temple after a bitter break-up with her fiancée. She pleaded with her ishta deivam to support her through this difficult time. The very next day, she had left to India for a spiritual pilgrimage. Astonishingly, she met someone else on this pilgrimage, and the both of them fell in love. The sacred unification of this amazing couple took place in the very temple that had blessed her matrimonial passage. Ever since, she has been a regular devotee to this temple, and is always contributing towards the upkeep of this glorious temple.

Address: Jln Kabus, Kuala Ampang, Selangor. Tel: 019-2242504

Sri Marathandavar Bala Dhandayuthapani Alayam, Maran (Pahang)

2008-08-20T15:43:00.001+08:00

This ancient temple has to be one of the greatest spiritual sites in Malaysia. Pangguni Utiram which occurs during the month of March/April is celebrated blissfully in this temple. Numerous devotees come to perform their prayers as well as carry Kavadi. The temple is located in the midst of palm oil and rubber plantations, and is rather secluded. Hence, it is ideal for meditation and spiritual contemplation. Several saints have visited this holy place and have claimed that powerful energy from heaven is frequently directed towards the locality of this mystical temple. Adding to the unique nature of the temple is its mystical origin. The name of the temple 'Marathandavar' means deity of the tree. The tree mentioned in this context is the sacred rudraksha tree. Rudraksha is identified as the eye of Lord Shiva, whereby Rudra denotes Lord Shiva and Aksha indicates the eye. This divine bead is the ultimate holy talisman, as it transforms negative energy into positive energy. Rudraksha beads have been worn by the yogis of India for thousands of years to maintain health and to gain spiritual empowerment.

About 120 years ago, a road was being built from Kuala Lumpur to Kuantan. Many trees were felled to make way for the oncoming road. As one particular rudraksha tree was being cut, the tree began to bleed as if it was wounded. Many of the workers observed the bleeding of the tree, and immediately stopped work. Immediately one of the Hindu workers went into a trance, and declared that the tree should be spared. A British supervisor who was entrusted with the construction of the road refused to this suggestion. Suddenly, a child miraculously appeared on the trunk of the tree and disappeared into this mysterious tree. The British supervisor was overcome with amazement and changed his decision. The road was laid away from the tree and the rudraksha tree was spared. An old man who is believed to be a Murugan devotee planted a Vel at the base of the tree. After that, the tree became sacred and many of the Hindu workers started praying at that shrine.

It has been many years since the incident, and rudraksha tree is now dead. However the remains of the tree are preserved in inner sanctum of the temple. In 1998, a new temple was built which incorporated features of the rudraksha tree. The inner sanctum has a beautiful silver layering that resembles the original rudraksha tree. There are other shrines dedicated to Lord Bhairavar, Lord Idumban and Goddess Naga Amman. Another huge tree is now a focal point in this wondrous place of worship. Devotees pledge requests by placing a stone, coin or a lime on a yellow cloth. Subsequently they tie the cloth onto the tree and humbly utter a prayer. If the request is fulfilled, hence the vow will be fulfilled. The vow could range from donating to the temple, serving food to temple devotees or tying a miniature silver cradle on the vines of the tree. Some people even tie a baby doll onto this bestowing tree as a sign of gratitude. In addition, this temple is renowned for granting boons to deserving devotees. A lame boy had started walking after praying ardently at this temple. Lakshmi, a girl who was unable to speak has been miraculously cured of her disability. Another interesting story is the dream of the previous Head Priest Sri K.S. Ganapathy. In 1962, he had a dream of a Murugan yogi. It is rumoured that this yogi had lived at the location of the current temple about 200 years ago. In his dream, the yogi was having his bath in a nearby stream. After his bath, the yogi started walking towards the rudraksha tree. All of a sudden the yogi completely vanished into the tree. Appearing again in his dream, the yogi instructed the Head Priest to serve in this amazing temple. Since then the Head Priest Sri K.S. Ganapathy decided to serve this temple for as long as he could.

Address: 100 km, Jalan Kuantan - Jerantut,26500 Maran,Pahang. Tel: 09-4778043, 09-4778050. Directions:On the Kuala Lumpur to Kuantan (E-W Highway), turn left into the road to Jerantut (highway 64), just before Maran town. Temple is about 22 km from this junction. On the Kuantan to Kuala Lumpur direction, turn right into the road to Jerantut (highway 64), just after passing Maran town. Temple is about 22 km from this junction.